Tuesday, January 30, 2018

14 Photos Decorated with Water: The Element of Life


14 Photos Decorated with Water: The Element of Life

Water is one of the Five core elements. The water is so unique and unlike other four elements, earth, fire, air, ether, it can be in all forms and shapes. It main form is liquid, but it can be also solid or gas. In it’s many forms, the water can create so many different and amazing sculptures and shapes. It’s presents gives us energy that helps us live. Here is a list of 14 photos which are decorated with this beautiful element, and by only watching them, the water’s energy can be sensed.

Beautiful river, sunset

Beautiful river, sunset

Bermuda Triangle Whirlpool

Bermuda Triangle Whirlpool

Turquoise, Blue Pools, Haast Pass, New Zealand

Blue Pools, Haast Pass, New Zealand

Cancun, Mexico

Cancun, Mexico

Central Park, New York City – by Peter Adams

Central Park, New York City - by Peter Adams

Crater Lake, Oregon

Crater Lake, Oregon

Koh Tao Beach, Thailand

Koh Tao Beach, Thailand

Margarita Island, Venezuela

Margarita Island, Venezuela

Melissani Cave, Kefalonia, Greece

Melissani Cave, Kefalonia, Greece

Naruto Bridge Whirlpool

Naruto no Uzushio, whirlpools

Rock Pools, Canada

Rock Pools, Canada

Salt Flats-Salar de Uyuni, Bolivia

Salt Flats-Salar de Uyuni, Bolivia

Steamboat Springs, Colorado

Steamboat Springs, Colorado

Sunset Ocean

Sunset Ocean

Ottoman land ownership law in Palestine-Israel by YJ Draiman


Ottoman land ownership law in Palestine-Israel by YJ Draiman


Ottoman land ownership law in Palestine-Israel

It is time to learn the facts about Judea and Samaria
To truly understand the status of this territory we have to first differentiate between the personal and the national. The recent furor surrounding the government’s decision to declare nearly 1,000 acres at Gvaot in Gush Etzion “State Land” is a classic example of the ignorance of history and law that governs most discussions of Israeli actions beyond the internationally hallowed “Green Line.” Media headlines around the world screamed about “annexation” and “land grab,” the Palestinian Authority declared it a “crime” and foreign ministries around the world have demanded the reversal of the decision. However, few articles, press releases or communiqués mention the crux of the matter; the legal and historical status of the land in question.
For many, if not most, around the world, every inch of land beyond the 1949 armistice lines is automatically Palestinian; a display of unfamiliarity with history and international law.
To truly understand the status of this territory we have to first differentiate between the personal and the national.
Of course there is land privately owned by Palestinians in Judea and Samaria, what many call the “West Bank” in seeming deference to the Jordanian occupation, which invented the term as juxtaposition to its eastern bank. These areas, like privately owned territory anywhere in the world, cannot be touched unless there is very pressing reason for a government or sovereign power to do so. These areas, according to Ottoman and British records, constitute no more than a few percent of the total area, meaning the vast majority is not privately owned.
However, to contend that these territories are “ Arab Palestinian” on a national level is problematic. To claim an area belongs to a particular nation requires the territory to have belonged to that people, where they held some sort of sovereignty that was broadly recognized.
All of these criteria have been met historically by the Jewish people, and none by the Arab-Palestinians.
In fact, the Jewish people were provided with national rights in these territories not just by dint of history and past sovereignty, but also by residual legal rights contained in the League of Nations Mandate, which were never canceled and are preserved by the UN Charter, under Article 80 – the famous “Palestine Clause,” that was drafted, in part, to guarantee continuity with respect to Jewish rights from the League of Nations.
For the past almost 2,000 years, since the destruction of Jewish sovereignty and expulsion of most of its indigenous people, it remained an occupied and colonized outpost in the territory of many global and regional empires.
The Ottomans were the most recent to officially apportion the territory, in what they referred to as Ottoman Syria, which today incorporates modern-day Israel, Syria, Jordan and stretching into Iraq. Before The Ottoman Land Code of 1858, land had largely been owned or passed on by word of mouth, custom or tradition. Under the Ottomans of the 19th century, land was apportioned into three main categories: Mulk, Miri and Mawat.
Mulk was the only territory that was privately owned in the common sense of the term, and as stated before, was only a minimal part of the whole territory, much of it owned by Jews, who were given the right to own land under reforms.
Miri was land owned by the sovereign, and individuals could purchase a deed to cultivate this land and pay a tithe to the government. Ownership could be transferred only with the approval of the state. Miri rights could be transferred to heirs, and the land could be sub-let to tenants. In other words, a similar arrangement to a tenant in an apartment or house as having rights in the property, but not to the property.
Finally, Mawat was state or unclaimed land, not owned by private individuals nor largely cultivated. These areas made up almost two-thirds of all territory.
The area recently declared “State Land” by the Israeli government, a process which has been under an intensive ongoing investigation for many years, is Mawat land. In other words, it has no private status and is not privately owned.
Many claims to the territory suddenly arose during the course of the investigation, but all were proven to be unfounded on the basis of land laws.
Interestingly, it should be clearly understood by those who deem Judea and Samaria “occupied territory” that according to international law the occupying power must use the pre-existing land laws as a basis for claims, exactly as Israel has done in this case, even though Israel’s official position is that it does not see itself de jure as an occupying power in the legal sense of the term.
None of these facts are even alluded to in the many reports surrounding the government’s actions in Gvaot. This is deeply unjust and a semblance of the relevant background, history and facts would provide the necessary context for what has been converted into an international incident where none should exist.
I frequently take foreign visitors and officials on a tour of Efrat and Gush Etzion and am amazed at the well-meaning ignorance and preconceived positions that many, even friends of Israel, hold about the status of this area and wider Judea and Samaria. Usually, however, by the end of the tour many of these positions have been debunked and those that I speak with are astonished that there is even another side to the story, having been assured that the pro-Judea and Samaria position is based solely on the Bible.
I welcome and even challenge anyone and everyone to come and see the reality for themselves and learn the history and context of the region, if only for the sake of intellectual honesty. No one ever lost out through intellectual curiosity, and I am certain that we can lessen the next furor and international incident if a greater number of people can be made more familiar with the facts of history.


 Jordan is Arab-Palestine
We should be upfront here about the ‘history’ or ‘historicity’ of Israel/Palestine/Jordan
1. In 1948, Jordan attacked the nascent Jewish State of Israel in an UNPROVOKED attack which was coordinated with other members of the Arab League … during the war whose aim was NOT TO CREATE ANOTHER ARAB/MUSLIM STATE but rather to ‘erase’ ‘eradicate’ ‘murder’ as defined in this quote from Abdul Rahman Azzam Pasha, the Arab League’s Secretary-General: “… this will be a war of extermination and momentous massacre which will be spoken of like the Tartar massacre or the Crusader wars.”
2. The Arab/Muslims armies of Egypt, Lebanon, Syria, and Transjordan (Iraq & various Jihadis as well) didn’t expect anything but to divide the territories between themselves and by joining in “[the war] will be an opportunity for vast plunder …” quoted by Akhbar al-Yom’s editor Mustafa Amin from the aforementioned Abdul Rahman Azzam Pasha
3. The war and invasion created the Arab/Muslim Refugee Issue …
4. Transjordan/Jordan ANNEXED the territories they conquered in the war and ruled over the population … they should be considered JORDANIAN CITIZENS!
5. After 1967 … Jordan again joined Egypt and Syria (among others including Iraq & various Jihadis) in attacking the Jewish State … the result was Jordan LOSING its control over the ‘West Bank’ and subsequently renouncing its prior annexation …
Jordan’s fingerprints are all over the maintenance of hostilities between the parties! Jordan is not blameless but rather complicit in exacerbating the Arab/Israeli Conflict. The ‘little’ King is a tool of ‘resistance’ and part of the problem. Accepting responsibility is a sign of maturity/adulthood!

Jordan is the Palestinian State and can become a part of the solution to the Arab/Israeli Conflict. This is clear.

The Mandate for Palestine aka Greater Israel as it Pertains to Jerusalem and the Old City - YJ Draiman


The Mandate for Palestine aka Greater Israel as it Pertains to Jerusalem and the Old City - YJ Draiman


The Mandate for Palestine aka Greater Israel as it Pertains to Jerusalem and the Old City
The rights granted to the Jewish people in the April 1920 San Remo Conference which incorporated the Balfour Declaration as International Law with no boundary restrictions were confirmed and adopted by the August 1920 Treaty of Sevres Article 95 and the treaty Lausanne.  Furthermore, said rights were adopted and incorporated by the League of Nations in implementing The Mandate for Palestine relating to the establishment of the Jewish national home, and were to be given effect in all parts and regions of the Palestine territory. No exception was made for Jerusalem and its Old City; nor were they singled out for special reference in either the Balfour Declaration, the April 1920 San Remo Treaty, or the Mandate for Palestine, other than to call for the preservation of existing rights in the Holy Places. As concerns the Holy Places, including those located in the Old City, specific obligations and responsibilities were imposed on the Mandatory.

It follows that the legal rights of the claimants to sovereignty over the Old City of Jerusalem similarly derive from the decisions of the Principal Allied Powers in the April 1920 San Remo conference, and from the terms of the Mandate for Palestine adopted and approved by the Council of the League of Nations. In evaluating the validity of the claims of Israel relating to the Old City, the Council decision is of great significance from the perspective of the rights and obligations that it created under international law which the UN cannot supersede or modify without the consent of the parties.

The League of Nations and the UN can only recommend a non-binding resolution with no legal standing. In order for a resolution to be binding it must be agreed to and executed by the parties concerned. Since the Arabs rejected outright the partition and most other resolutions, all those resolutions are void and have no standing whatsoever.

In the view of Oxford international law professor Ian Brownlie, “in many instances the rights of parties to a dispute derive from legally significant acts, or a treaty concluded very long ago”.  As a result of these “legally significant acts”, there are legal as well as historical ties between the State of Israel and the Old City of Jerusalem.  The Faisal Weitzmann agreement of January 3, 1919 stated and agreed that the Jews would have Jerusalem and that the Muslim places of worship would be protected.

The intellectual ties were further solidified by the official opening of the Hebrew University on 1 April 1925 in Jerusalem. It must be noted said opening was attended by many dignitaries, including the University’s founding father, Dr. Chaim Weizmann, Field Marshall Allenby, Lord Balfour, Professor William Rappard and Sir Herbert Samuel, and many other distinguished guests. According to Dr. Weizmann, addressing the dignitaries and some twelve thousand other attendees at this memorable event, the opening of the University in Jerusalem was “the distinctive symbol, as it is destined to be the crowning glory, of the National Home of the Jewish people which we are seeking to rebuild”. 


In addition to the legal, historical and intellectual heritage, in the words of Canadian scholar Dr. Jacques Paul Gauthier: “To attempt to solve the Jerusalem / Old City problem without taking into consideration the historical and religious facts is like trying to put together a ten thousand piece puzzle without the most strategic pieces of that puzzle”.  In his monumental work entitled "Sovereignty Over the Old City of Jerusalem: A Study of the Historical, Religious, Political and Legal Aspects of the Question of the Old City", Dr. Gauthier offers an exhaustive review of these historical/spiritual/political/legal bonds, emphasizing the “extraordinary meaning” of the Old City of Jerusalem and the temple to the Jewish people.

The most obvious and dangerous cause of conflict and instability in the Middle East is the so-called peace process itself


The most obvious and dangerous cause of conflict and instability in the Middle East is the so-called peace process itself


Let me advance an interesting opinion: The most dangerous cause of instability in the Middle East is the so-called peace process itself.
I know this is an unusual point of view. Give me a chance to describe my theory.
By my count, there have been at least 26 major outbursts of violence between Jews and Arab-Palestinians in the 
Middle East since 1920.
Every one of these conflicts ended in a similar way. Either outside powers imposed a ceasefire — or else 
Israel halted military operations, before the campaign was accomplished and just before a ceasefire could be imposed.
Every one of these conflicts began in a similar way, too: with a renewed attack by the Arab side, or else (as in 1956 or 1967) by Arab violations of the terms of the previous armistice or ceasefire and a blockade in the 
Suez Canal.
Think for a minute how unusual this is. “Wars usually end when one side or the other decides it cannot continue fighting. The losing side accepts terms it had formerly deemed unacceptable because the alternative — continued fighting — seems even worse. Wherever have you heard the vanquished calling the terms”.
I doubt many Hungarians are delighted to have lost more than half their territory to neighbors in 
Romania and the former Yugoslavia. The Bolivians still remember the loss of their Pacific coast to Chile in 1884. Some in Indonesia continue to regard East Timor as rightfully theirs.
Yet for the most part, these nations have reconciled themselves to these unwelcome outcomes.
Exactly the opposite has occurred in the Arab-Israeli dispute.
Egypt lost the Sinai Peninsula in 1956, but got it back by pressuring Israel. It lost the Sinai again in 1967, and again recovered it (although this time the right way, after signing a formal peace). I might mention that when Egypt gained its independence, it did not include the Sinai.
Syria lost the Golan in 1967, attacked Israel in 1973, lost again — and still demands the return of the territory.
Arab-Palestinians rejected the illegal non-binding 1947 partition, resorted to war, lost, and to this day demand compensation for their losses. They totally ignore that the Arabs expelled over a million Jewish families with their children and confiscated all their assets including personal assets, businesses, homes and Real estate property over 120,500 sq. km. which is 6 times the size of Israel and is valued in the trillions of dollars. The Majority of the Jewish families expelled from Arab-Muslim countries were resettled in Greater 
Israel. Today over half of Israel's population is Jewish families expelled from Arab countries and their children and grandchildren.
It is like a game of roulette where the management stops the game whenever you begin losing too badly, with promises to refund your money as soon as it conveniently can. What gambler could resist returning to the tables?
I understand why Western governments have acted as they have. They have feared that unless they somehow smooth the situation, the world oil market will be upset and radical ideologies will spread through the Islamic world. Just like the Arab oil embargo of 1973.
What they do not see is that their efforts to contain the problem have in fact aggravated it, and accelerated the hostilities by the Arab-Palestinians.
Think of this alternative history:
Suppose that the Western world had not intervened in 1949. Suppose the Israeli war of independence had been fought to the bitter end: Arab armies breaking apart and fleeing, as they have in the past, commanders laying down their arms, columns of refugees crossing the 
Jordan River.
The 1949 war would have ended not with an armistice, but with surrender. Arab-Palestinian refugees would have had to settle in new homes, just as the million Jewish families expelled from their former homes in the Arab lands resettled in 
Israel and elsewhere.
The outcome would have squelched any hope that more fighting would have yielded a different result — and the more decisive result might have dissuaded Arab governments from any further attempts to resort to force.
Now - Think of another scenario.
In the 1990′s, the former 
Yugoslavia erupted into war. New states with new borders were carved out of the old country. Hundreds of thousands of people were displaced. Horrific atrocities were committed. Happily, the conflict ended. The displaced adjusted to life in their new homes. Former enemies may still mistrust each other, but violence has faded and seems unlikely to return.
Suppose instead the world had agreed that one of the combatant ethnic groups — the Serbs, say, but it really does not matter — retained a permanent inextinguishable right to reclaim its former homes with all its new offspring’s. Suppose the world agreed to pay displaced persons from that group billions in foreign aid on condition that they never permanently resettled in the territory to which the ethnic group had moved. Suppose the world tolerated Serbian terrorist attacks on 
CroatiaBosnia and Kosovo as understandable reactions to injustice. The conflict and violence would continue.
Would there be peace in the former 
Yugoslavia today?
The 
Middle East peacemakers for the most part act with the highest of intentions and the most exquisite patience. But instead of extinguishing the conflict, they have prolonged it. A peace process intended to insulate the Arab world from the pain of defeat has condemned the Arab world — and the Arab-Palestinian people above all — to an unending war, which is initiated by the Arabs leaders who incite the masses.
Every war must end — and end badly for at least one of the belligerents. It is time for this war to end too, and at last.
May the victor be merciful?

YJ Draiman