Tuesday, April 24, 2018

LEAGUE OF NATIONS MANDATE FOR PALESTINE AS A JEWISH STATE


LEAGUE OF NATIONS MANDATE FOR PALESTINE AS A JEWISH STATE

The concept of a National Jewish Home in Palestine as set forth in the Balfour Declaration was approved by the League of Nations Council on July 24, 1922, and endorsed by a joint resolution of the United States Congress on June 30, 1922. The "Mandate for Palestine" was issued by the League of Nations.

The League of Nations made a clear decision in London on the 24th at 3.p.m due to the results of the San Remo Peace Conference that was held in 1920.

The Council of the League of Nations:

Whereas the Principal Allied Powers have agreed, for the purpose of giving effect to the provisions of Article 22 of the Covenant of the League of Nations, to entrust to a Mandatory selected by the said Powers the administration of the territory of Palestine, which formerly belonged to the Turkish Empire, within such boundaries as may be fixed by them; and

Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favor of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country; and

Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country; and
Whereas the Principal Allied Powers have selected His Britannic Majesty as the Mandatory for Palestine; and

Whereas the mandate in respect of Palestine has been formulated in the following terms and submitted to the Council of the League for approval; and

Whereas His Britannic Majesty has accepted the mandate in respect of Palestine and undertaken to exercise it on behalf of the League of Nations in conformity with the following provisions; and

Whereas by the afore-mentioned Article 22 (paragraph 8), it is provided that the degree of authority, control or administration to be exercised by the Mandatory, not having been previously agreed upon by the Members of the League, shall be explicitly defined by the Council of the League of Nations;

Confirming the said Mandate, defines its terms as follows:
Article 1 The Mandatory shall have full powers of legislation and of administration, saven as they may be limited by the terms of this mandate.
Article 2 The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home, as laid down in the preamble, and the development of self-governing institutions, and also for safeguarding the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion.
Article 3 The Mandatory shall, so far as circumstances permit, encourage local autonomy.
Article 4 An appropriate Jewish agency shall be recognised as a public body for the purpose of advising and co-operating with the Administration of Palestine in such economic, social and other matters as may affect the establishment of the Jewish national home and the interests of the Jewish population in Palestine, and, subject always to the control of the Administration to assist and take part in the development of the country.

The Zionist organization, so long as its organization and constitution are in the opinion of the Mandatory appropriate, shall be recognised as such agency. It shall take steps in consultation with His Britannic Majesty’s Government to secure the co-operation of all Jews who are willing to assist in the establishment of the Jewish national home.
Article 5 The Mandatory shall be responsible for seeing that no Palestine territory shall be ceded or leased to, or in any way placed under the control of the Government of any foreign Power.
Article 6 The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.
Article 7 The Administration of Palestine shall be responsible for enacting a nationality law. There shall be included in this law provisions framed so as to facilitate the acquisition of Palestinian citizenship by Jews who take up their permanent residence in Palestine.
Article 8 The privileges and immunities of foreigners, including the benefits of consular jurisdiction and protection as formerly enjoyed by Capitulation or usage in the Ottoman Empire, shall not be applicable in Palestine. 

Unless the Powers whose nationals enjoyed the afore-mentioned privileges and immunities on August 1, 1914, shall have previously renounced the right to their re-establishment, or shall have agreed to their non-application for a specified period, these privileges and immunities shall, at the expiration of the mandate, be immediately reestablished in their entirety or with such modifications as may have been agreed upon between the Powers concerned.
Article 9 The Mandatory shall be responsible for seeing that the judicial system established in Palestine shall assure to foreigners, as well as to natives, a complete guarantee of their rights. 

Respect for the personal status of the various peoples and communities and for their religious interests shall be fully guaranteed. In particular, the control and administration of Wakfs shall be exercised in accordance with religious law and the dispositions of the founders.
Article 10 Pending the making of special extradition agreements relating to Palestine, the extradition treaties in force between the Mandatory and other foreign Powers shall apply to Palestine.
Article 11 The Administration of Palestine shall take all necessary measures to safeguard the interests of the community in connection with the development of the country, and, subject to any international obligations accepted by the Mandatory, shall have full power to provide for public ownership or control of any of the natural resources of the country or of the public works, services and utilities established or to be established therein. It shall introduce a land system appropriate to the needs of the country, having regard, among other things, to the desirability of promoting the close settlement and intensive cultivation of the land.

The Administration may arrange with the Jewish agency mentioned in Article 4 to construct or operate, upon fair and equitable terms, any public works, services and utilities, and to develop any of the natural resources of the country, in so far as these matters are not directly undertaken by the Administration. Any such arrangements shall provide that no profits distributed by such agency, directly or indirectly, shall exceed a reasonable rate of interest on the capital, and any further profits shall be utilised by it for the benefit of the country in a manner approved by the Administration.
Article 12 The Mandatory shall be entrusted with the control of the foreign relations of Palestine and the right to issue exequaturs to consuls appointed by foreign Powers. He shall also be entitled to afford diplomatic and consular protection to citizens of Palestine when outside its territorial limits.
Article 13 All responsibility in connection with the Holy Places and religious buildings or sites in Palestine, including that of preserving existing rights and of securing free access to the Holy Places, religious buildings and sites and the free exercise of worship, while ensuring the requirements of public order and decorum, is assumed by the Mandatory, who shall be responsible solely to the League of Nations in all matters connected herewith, provided that nothing in this article shall prevent the Mandatory from entering into such arrangements as he may deem reasonable with the Administration for the purpose of carrying the provisions of this article into effect; and provided also that nothing in this mandate shall be construed as conferring upon the Mandatory authority to interfere with the fabric or the management of purely Moslem sacred shrines, the immunities of which are guaranteed.
Article 14 A special commission shall be appointed by the Mandatory to study, define and determine the rights and claims in connection with the Holy Places and the rights and claims relating to the different religious communities in Palestine. 

The method of nomination, the composition and the functions of this Commission shall be submitted to the Council of the League for its approval, and the Commission shall not be appointed or enter upon its functions without the approval of the Council.
Article 15 The Mandatory shall see that complete freedom of conscience and the free exercise of all forms of worship, subject only to the maintenance of public order and morals, are ensured to all. No discrimination of any kind shall be made between the inhabitants of Palestine on the ground of race, religion or language. No person shall be excluded from Palestine on the sole ground of his religious belief. 

The right of each community to maintain its own schools for the education of its own members in its own language, while conforming to such educational requirements of a general nature as the Administration may impose, shall not be denied or impaired.
Article 16 The Mandatory shall be responsible for exercising such supervision over religious or eleemosynary bodies of all faiths in Palestine as may be required for the maintenance of public order and good government. Subject to such supervision, no measures shall be taken in Palestine to obstruct or interfere with the enterprise of such bodies or to discriminate against any representative or member of them on the ground of his religion or nationality.
Article 17 The Administration of Palestine may organise on a voluntary basis the forces necessary for the preservation of peace and order, and also for the defence of the country, subject, however, to the supervision of the Mandatory, but shall not use them for purposes other than those above specified save with the consent of the Mandatory. Except for such purposes, no military, naval or air forces shall be raised or maintained by the Administration of Palestine. 

Nothing in this article shall preclude the Administration of Palestine from contributing to the cost of the maintenance of the forces of the Mandatory in Palestine. 

The Mandatory shall be entitled at all times to use the roads, railways and ports of Palestine for the movement of armed forces and the carriage of fuel and supplies.
Article 18 The Mandatory shall see that there is no discrimination in Palestine against the nationals of any State Member of the League of Nations (including companies incorporated under its laws) as compared with those of the Mandatory or of any foreign State in matters concerning taxation, commerce or navigation, the exercise of industries or professions, or in the treatment of merchant vessels or civil aircraft. Similarly, there shall be no discrimination in Palestine against goods originating in or destined for any of the said States, and there shall be freedom of transit under equitable conditions across the mandated area. 

Subject as aforesaid and to the other provisions of this mandate, the Administration of Palestine may, on the advice of the Mandatory, impose such taxes and customs duties as it may consider necessary, and take such steps as it may think best to promote the development of the natural resources of the country and to safeguard the interests of the population. It may also, on the advice of the Mandatory, conclude a special customs agreement with any State the territory of which in 1914 was wholly included in Asiatic Turkey or Arabia.
Article 19 The Mandatory shall adhere on behalf of the Administration of Palestine to any general international conventions already existing, or which may be concluded hereafter with the approval of the League of Nations, respecting the slave traffic, the traffic in arms and ammunition, or the traffic in drugs, or relating to commercial equality, freedom of transit and navigation, aerial navigation and postal, telegraphic and wireless communication or literary, artistic or industrial property.
Article 20 The Mandatory shall co-operate on behalf of the Administration of Palestine, so far as religious, social and other conditions may permit, in the execution of any common policy adopted by the League of Nations for preventing and combating disease, including diseases of plants and animals.
Article 21 The Mandatory shall secure the enactment within twelve months from this date, and shall ensure the execution of a Law of Antiquities based on the following rules. This law shall ensure equality of treatment in the matter of excavations and archaeological research to the nationals of all States Members of the League of Nations.

(1) “Antiquity” means any construction or any product of human activity earlier than the year A. D. 1700. (2) The law for the protection of antiquities shall proceed by encouragement rather than by threat. Any person who, having discovered an antiquity without being furnished with the authorization referred to in paragraph 5, reports the same to an official of the competent Department, shall be rewarded according to the value of the discovery. (3) No antiquity may be disposed of except to the competent Department, unless this Department renounces the acquisition of any such antiquity. No antiquity may leave the country without an export licence from the said Department. (4) Any person who maliciously or negligently destroys or damages an antiquity shall be liable to a penalty to be fixed. (5) No clearing of ground or digging with the object of finding antiquities shall be permitted, under penalty of fine, except to persons authorised by the competent Department. (6) Equitable terms shall be fixed for expropriation, temporary or permanent, of lands which might be of historical or archaeological interest. (7) Authorization to excavate shall only be granted to persons who show sufficient guarantees of archaeological experience. The Administration of Palestine shall not, in granting these authorizations, act in such a way as to exclude scholars of any nation without good grounds. (8) The proceeds of excavations may be divided between the excavator and the competent Department in a proportion fixed by that Department. If division seems impossible for scientific reasons, the excavator shall receive a fair indemnity in lieu of a part of the find.
Article 22 English, Arabic and Hebrew shall be the official languages of Palestine. Any statement or inscription in Arabic on stamps or money in Palestine shall be repeated in Hebrew and any statement or inscription in Hebrew shall be repeated in Arabic.
Article 23 The Administration of Palestine shall recognise the holy days of the respective communities in Palestine as legal days of rest for the members of such communities.
Article 24 The Mandatory shall make to the Council of the League of Nations an annual report to the satisfaction of the Council as to the measures taken during the year to carry out the provisions of the mandate. Copies of all laws and regulations promulgated or issued during the year shall be communicated with the report.
Article 25 In the territories lying between the Jordan and the eastern boundary of Palestine as ultimately determined, the Mandatory shall be entitled, with the consent of the Council of the League of Nations, to postpone or withhold application of such provisions of this mandate as he may consider inapplicable to the existing local conditions, and to make such provision for the administration of the territories as he may consider suitable to those conditions, provided that no action shall be taken which is inconsistent with the provisions of Articles 15, 16 and 18.
Article 26 The Mandatory agrees that, if any dispute whatever should arise between the Mandatory and another member of the League of Nations relating to the interpretation or the application of the provisions of the mandate, such dispute, if it cannot be settled by negotiation, shall be submitted to the Permanent Court of International Justice provided for by Article 14 of the Covenant of the League of Nations.
Article 27 The consent of the Council of the League of Nations is required for any modification of the terms of this mandate.
Article 28 In the event of the termination of the mandate hereby conferred upon the Mandatory, the Council of the League of Nations shall make such arrangements as may be deemed necessary for safeguarding in perpetuity, under guarantee of the League, the rights secured by Articles 13 and 14, and shall use its influence for securing, under the guarantee of the League, that the Government of Palestine will fully honour the financial obligations legitimately incurred by the Administration of Palestine during the period of the mandate, including the rights of public servants to pensions or gratuities. 

The present instrument shall be deposited in original in the archives of the League of Nations and certified copies shall be forwarded by the Secretary- General of the League of Nations to all members of the League. 

Done at London the twenty-fourth day of July, one thousand nine hundred and twenty-two.

Certified true copy:

For the Secretary-General, Rappard, Director of the Mandates Section: Nineteenth Session of the Council Thirteenth - Meeting Held at St James’ Palace, London on July 24th, 1922, at 3.p.m

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“MANDATE FOR PALESTINE” THE LEGAL ASPECTS OF JEWISH RIGHTS By Eli E. Hertz


“MANDATE FOR PALESTINE” THE LEGAL ASPECTS OF JEWISH RIGHTS

By Eli E. Hertz

“In Palestine as of Right and Not on Sufferance ...” “When it is asked what is meant by the development of the Jewish National Home in Palestine, it may be answered that it is not the imposition of a Jewish nationality upon the inhabitants of Palestine as a whole, but the further development of the existing Jewish community, with the assistance of Jews in other parts of the world, in order that it may become a centre in which the Jewish people as a whole may take, on grounds of religion and race, an interest and a pride. But in order that this community should have the best prospect of free development and provide a full opportunity for the Jewish people to display its capacities, it is essential that it should know that it is in Palestine as of right and not on sufferance.” Winston Churchill British Secretary of State for the Colonies June 1922
Ever ask yourself why during the 30 year period - between 1917 to 1947 - thousands of Jews throughout the world woke up one morning and decided to leave their homes and go to Palestine?
The majority did this because they heard that a future national home for the Jewish people was being established in Palestine, on the basis of the League of Nations obligation under the “Mandate for Palestine” document. The “Mandate for Palestine,” an historical League of Nations document, laid down the Jewish legal right to settle anywhere in western Palestine, between the Jordan River and the Mediterranean Sea, an entitlement unaltered in international law. The “Mandate for Palestine” was not a naive vision briefly embraced by the international community. Fifty-one member countries – the entire League of Nations – unanimously declared on July 24, 1922:
“Whereas recognition has been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”
Yom Kippur
Political rights to self-determination as a polity for Arabs were guaranteed by the same League of Nations in four other mandates – in Lebanon and Syria (The French Mandate), Iraq, and later Trans-Jordan [The British Mandate].
Any attempt to negate the Jewish people’s right to Palestine - Eretz-Israel, and to deny them access and control in the area designated for the Jewish people by the League of Nations is a serious infringement of international law.
In their attempt to establish peace between the Jewish state and its Arab neighbors, the nations of the world should remember who the lawful sovereign is with its rights anchored in international law, valid to this day: The Jewish Nation.

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Yj Draiman · 

The U.N. did not create Israel - it only implemented international law & treaty
In sum, modern Israel may credit its legal recreation to the Supreme
Allied Powers and its 1920 San Remo conference which incorporated the 1917
Balfour Declaration as international law; thereby reconstituting the Jewish
National Home in Palestine in 1920 with the British as trustee and its
implementation by The League of Nations Mandate for Palestine, and its de
facto existence to the impatient belligerence of its enemies and the
consequent resolve of the Jewish people to survive. There was also the 1919 Faisal Weizmann Agreement which stated that all of Palestine is for the Jewish National Home while the Arabs received over 12 million sq. km. of territory with a wealth of oil reserves.
After the British abandoned its obligation to implement the terms of the Mandate for Palestine aka The Land of Israel. The U.N. recognized that the Jews in Palestine-Israel have become a majority; as stated in the terms of international treaty and therefore the Jewish people can assume control of its own sovereignty. That took place on May 15, 1948. The Arab countries terrorized and expelled over a million Jewish families and confiscated all their assets, businesses, home and over 120,000 sq. km. of Jewish owned land for over 2,400 years. (They also expelled the Jews from Jordan and confiscated all their assets and prohibited Jews from residing or owning property in Jordan. Most of the million expelled Jewish families and their children now reside in Israel and comprise over half the population.
AFSI - American Friends For A Safe Israel
YJ Draiman

A JEWISH RIGHT TO A JEWISH LAND IN ALL OF PALESTINE


A JEWISH RIGHT TO A JEWISH LAND

By Rabbi Lazer Gurkow

The Rebbe of Gur was visited by an official of the British Mandate. In the course of conversation the official informed the Rebbe that the British were poised to move out and leave Israel to the Jews. The Rebbe’s reply was a Yiddishism – “Mi-Chi-Teise,” an idiom loosely translated as "let it be." Unsure of how to translate the Rebbe’s response, the interpreter said, “The Rebbe is pleased with the news.”
After the interview the interpreter asked the Rebbe why he was so casual in his response. The Rebbe replied, “G-d promised the land to our forefather Abraham, to our forefather Isaac and to our forefather Jacob. The British also want to promise us this land? Nu, Mi-Chi-Teise,” let it be…”
This is the true Jewish perspective of why Israel belongs to the Jews. We don’t require legal arguments or scientific proof to justify our claim to Israel.
To us, Israel and the Jew belong to each other because it is inherent in our heritage. It is enshrined in the Bible, where it wasn’t only promised us, but given to us.
That archeology, sociology and anthropology buttress this claim is superfluous to the Jew.
It’s nice to know that our tradition is corroborated, but it is hardly surprising to us nor is it necessary. It is not for science or history that we lay claim to Israel. It is our G-d given right.
Yet Jews often shy away from making the Biblical claim outright. You hear Jews speak of the United Nations Vote for Partition in 1948. You hear Jews speak of a historical right to reclaim the land of our ancestors, but rarely does one hear Jews speak publicly about a G-d given right enshrined in the Bible.
The obvious reason is that such a claim would subject us to the counter-claim that Islam has its own tradition, its own holy book and isn’t subject to ours. While this is true, it essentially allows the other side to dictate the conversation. If we don’t claim our Biblical right out of respect for Islam and the secular west, we essentially discard our best, and truthfully our only, argument.
It is well known that some early Zionists weren’t particular about Israel. As secular European Jews, their chief aim was to secure a homeland for Jews. They were willing to establish this land wherever they could.
The British offered to provide a Jewish homeland in Uganda and in principle, the early Zionists weren’t opposed. It was ultimately rejected, as Herzl told the Zionist Congress in 1903, because no other land would motivate Jews to accept marching orders. Only Israel holds that resonance and drama, and only Israel has the historical connection for our people that could (should?) not be negated or denied.
This is the only true reason Jews live in Israel today. It isn’t a gift of the UN and it is not ours by right of conquest. It isn’t ours on account of history, it is ours because G-d made it so. 

Had the UN given us California, we would not have gone. Had the Jewish people defeated the Nazis in the Warsaw Ghetto, they would not have claimed that land.
Jews would only leave their homes and businesses for the Holy Land, given us by G-d. 

The land whose loss we never stopped mourning and for whose shores, we never stopped yearning. 

The land of our fathers, the land of our glory, the land of our home, the land of our soul; only that land that would move the nation. 

No other land would do.
Let us face the truth. The only reason we are in Israel is because it belongs to us and we belong to it. It is no less a part of our Jewishness than the Torah.
Of the 613 commandments, 343 are unique to the land of Israel. We can survive anywhere, but we can thrive only there. Plainly put, if Israel weren’t ours, we wouldn’t have had a homeland. Should we deny this essential truth only because Islam isn’t not prepared to accept it?
Instead we devise all kinds of new arguments. We claim it is ours because the UN gave it to us. That is a weak argument. The UN dictates all manner of things to Israel that Israel conveniently ignores. If the UN’s authority suffices to create the land, it should suffice to dictate to the land. If we won’t accept its dictates, how can we claim its partition?
We use the argument of our historical right, but it too doesn’t work. If the tribes indigenous to America and Canada were to take up to arms to reclaim their historical lands, international law wouldn’t support them. The fact is that when Jews returned to Israel to establish a government, there was an indigenous community on the land. We can’t just displace them because we lived there thousands of years earlier.
In fact, even if we posit that Jews lived in Israel thousands of years earlier, what of the tribes we conquered and displaced when we arrived? If historical rights are claimed, the descendants of those tribes should be located and awarded the land. In addition to Jews, Hittites, Philistines, Jebusites, Assyrians, Babylonians, Greeks, Romans, Byzantines and the Turks all controlled Israel at some point. How do we determine whose it really is? That we cannot identify the descendants of these nations doesn’t justify our claim to it.
The only conclusive and resounding argument for a Jewish right to a Jewish land, is the Biblical one. G-d gave it to us. It is only through this argument that the others make sense. They buttress our G-d given right, but they can’t stand as independent arguments.
As He gave it, He also took it. We mourn the destruction of our Temple and the loss of our land, but we also know it why it was taken. It was for our sins that we were driven from our land.
“When you beget children and children’s children… and you become corrupt and make a graven image….. you will speedily and utterly perish from the land... And you will return to the Lord your G-d with all your heart and all your soul… then the Lord your G-d will bring back your exiles and have mercy … and bring you to the land which your forefathers possessed.”
We hesitate to speak this truth because we are a diaspora people surrounded by nations. Even in Israel we hesitate to speak because we are dependent on the good will of these nations. Yet the Torah tells us that it is precisely in the diaspora, where we ought to seek and find G-d.
“From there you shall seek him out and you shall find him - if you shall seek Him with all your heart and soul. From there, from your exile and diaspora, where G-d is hidden and must be sought in order to be found, you shall seek Him. Don’t despair of finding Him and bringing Him to the attention of the nations. Seek Him with all your heart and soul, and you shall find Him."
Over and over we hear that these arguments are good for the synagogue, but not “out there.” Yet the Torah tells us to seek G-d when we are “out there”: “From there you shall seek him out.”
The mystics point out that the Hebrew word for there is sham and the Hebrew word for name is Shem. The two words are similar because they belong together. 

On the surface, there, represents a place where G-d needs seeking because He is concealed. "Name" connotes that G-d’s name is known. Yet the two words are comprised of similar letters because it is precisely “out there” that we should seek Him. And when we do, we make a name for Him. Sham, out there, turns out to be a most conducive place for Shem to make His name.
We are wary because on the surface G-d is utterly concealed “out there.” But the Torah enjoins us to have a little faith and make that leap. 

Though you are out there, tell your neighbors, colleagues and friends that Israel is yours because G-d gave it to you and because the Bible says it is so. Don’t worry that they will think of you as "way out there.” 

G-d told us to think differently. G-d said that your words will make a real difference. You will create a name for G-d and a bastion of support for Israel, even “out there.”
Rabbi Lazer Gurkow, a respected writer, scholar and speaker, is the spiritual leader of Beth Tefilah congregation in London, Ontario. He is the author of Reaching for God: A Jewish Book on Self Help, and his new book, Mission Possible: Living With Higher Purpose will be released this spring and can be pre-ordered by emailing egurkow@gmail.com
Republished with permission - Click HERE to view the original article.

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